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MAHATMA GANDHI

Freedom is not worth having if it does not include the freedom to make mistakes.
It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.

 

An eye for eye only ends up making the whole world blind.

Anger and intolerance are the enemies of correct understanding

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Gandhi as young lawyert
Gandhi as a young lawyer
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Gandhi in his prime

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Biography

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  • Gandhi born Oct 2, 1869
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    Mahatma Gandhi

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    Mohandas Karamchand Gandhi (1869-1948), also known as Mahatma Gandhi, was born in Porbandar in the present day state of Gujarat in India on October 2, 1869, and educated in law at University College, London. In 1891, after having been admitted to the British bar, Gandhi returned to India and attempted to establish a law practice in Bombay, without much success. Two years later an Indian firm with interests in South Africa retained him as legal adviser in its office in Durban. Arriving in Durban, Gandhi found himself treated as a member of an inferior race. He was appalled at the widespread denial of civil liberties and political rights to Indian immigrants to South Africa. He threw himself into the struggle for elementary rights for Indians.

    See Also: Parentage and Childhood from Gandhi's autobiography

    Resistance to Injustice

    Gandhi remained in South Africa for twenty years, suffering imprisonment many times. In 1896, after being attacked and beaten by white South Africans, Gandhi began to teach a policy of passive resistance to, and non-cooperation with, the South African authorities. Part of the inspiration for this policy came from the Russian writer Leo Tolstoy, whose influence on Gandhi was profound. Gandhi also acknowledged his debt to the teachings of Christ and to the 19th-century American writer Henry David Thoreau, especially to Thoreau's famous essay "Civil Disobedience." Gandhi considered the terms passive resistance and civil disobedience inadequate for his purposes, however, and coined another term, Satyagraha (from Sanskrit, "truth and firmness"). During the Boer War, Gandhi organized an ambulance corps for the British army and commanded a Red Cross unit. After the war he returned to his campaign for Indian rights. In 1910, he founded Tolstoy Farm, near Durban, a cooperative colony for Indians. In 1914 the government of the Union of South Africa made important concessions to Gandhi's demands, including recognition of Indian marriages and abolition of the poll tax for them. His work in South Africa complete, he returned to India.

    Campaign for Home Rule

    Gandhi became a leader in a complex struggle, the Indian campaign for home rule. Following World War I, in which he played an active part in recruiting campaigns, Gandhi, again advocating Satyagraha, launched his movement of  non-violent resistance to Great Britain. When, in 1919, Parliament passed the Rowlatt Acts, giving the Indian colonial authorities emergency powers to deal with so-called revolutionary activities, Satyagraha spread throughout India, gaining millions of followers. A demonstration against the Rowlatt Acts resulted in a massacre of Indians at Amritsar by British soldiers; in 1920, when the British government failed to make amends, Gandhi proclaimed an organized campaign of non-cooperation. Indians in public office resigned, government agencies such as courts of law were boycotted, and Indian children were withdrawn from government schools. Throughout India, streets were blocked by squatting Indians who refused to rise even when beaten by police. Gandhi was arrested, but the British were soon forced to release him.

    Economic independence for India, involving the complete boycott of British goods, was made a corollary of Gandhi's Swaraj (from Sanskrit, "self-governing") movement. The economic aspects of the movement were significant, for the exploitation of Indian villagers by British industrialists had resulted in extreme poverty in the country and the virtual destruction of Indian home industries. As a remedy for such poverty, Gandhi advocated revival of cottage industries; he began to use a spinning wheel as a token of the return to the simple village life he preached, and of the renewal of native Indian industries.

    Gandhi became the international symbol of a free India. He lived a spiritual and ascetic life of prayer, fasting, and meditation. His union with his wife became, as he himself stated, that of a brother and sister. Refusing earthly possessions, he wore the loincloth and shawl of the lowliest Indian and subsisted on vegetables, fruit juices, and goat's milk. Indians revered him as a saint and began to call him Mahatma (great-souled), a title reserved for the greatest sages. Gandhi's advocacy of nonviolence, known as ahimsa (non-violence), was the expression of a way of life implicit in the Hindu religion. By the Indian practice of nonviolence, Gandhi held, Great Britain too would eventually consider violence useless and would leave India.

    The Mahatma's political and spiritual hold on India was so great that the British authorities dared not interfere with him. In 1921 the Indian National Congress, the group that spearheaded the movement for nationhood, gave Gandhi complete executive authority, with the right of naming his own successor. The Indian population, however, could not fully comprehend the unworldly ahimsa. A series of armed revolts against the British broke out, culminating in such violence that Gandhi confessed the failure of the civil-disobedience campaign he had called, and ended it. The British government again seized and imprisoned him in 1922.

    After his release from prison in 1924, Gandhi withdrew from active politics and devoted himself to propagating communal unity. Unavoidably, however, he was again drawn into the vortex of the struggle for independence. In 1930 the Mahatma proclaimed a new campaign of civil disobedience, calling upon the Indian population to refuse to pay taxes, particularly the tax on salt. The campaign was a march to the sea, in which thousands of Indians followed Gandhi from Ahmedabad to the Arabian Sea, where they made salt by evaporating sea water. Once more the Indian leader was arrested, but he was released in 1931, halting the campaign after the British made concessions to his demands. In the same year Gandhi represented the Indian National Congress at a conference in London

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      Mahatma Gandhi is one of the most famous Indians ever to have walked the planet. His campaigns of passive resistance and civil disobedience proved to be a great success; through his work, the less privileged people of the world have gained a higher quality of life.

    After successfully studying law at University College, London, Gandhi returned to India. He tried in vain to set up a law firm in Bombay in 1891, but soon found work as a legal advisor in Durban, South Africa.

    It must have been quite a culture shock for the young man on arriving in that country. Apartheid was thriving, so anybody who was not white was treated as inferior, second class citizens. Gandhi decided to do something about this problem though, and began his method of passive resistance and non-cooperation, drawing on the likes of Tolstoy and Jesus as his inspirations. It was by no means an easy ride. He regularly endured terms of imprisonment, and was harshly beaten several times. Twenty years of this type of campaigning paid off, when in 1914 the South African government made several concessions to the Indian people living there.

    After the First World War, Gandhi decided to concentrate on improving life in his native India. His ideology was well received and he soon had a healthy following that regularly practised passive resistance. The British government didn’t like the campaigning and deemed it to be revolutionary. Consequently, British troops massacred many innocent Indians at a demonstration in 1920.

     

    This caused Gandhi to instigate a policy of non-cooperation towards the Brits. Indians began removing their children from government run schools and masses of people began squatting in the streets to protest. Even when faced with physical punishments, such as being beaten with a truncheon, they would refuse to move.

    In retaliation Britain imprisoned Gandhi, but he was soon released. In 1924, he was forced to call an end to the campaign of non-cooperation due to rising levels of violence from India towards Britain. Ironically, the opposite of what he preached was starting to take place. Six years later he began another campaign against the payment of tax, and many of his followers joined him on a demonstration march to the sea. In 1934, he formally resigned from politics, having been imprisoned several more times. When imprisoned, Gandhi would begin fasting in protest. The British hated this, because they knew that if he died whilst being wrongly imprisoned the repercussions from the Indian people would be catastrophic.

    In 1947 India gained independence, something that Gandhi had worked towards for a long time. He was against partition though, wishing that those of Moslem and Hindu faith could live peacefully side-by-side. He was also very critical of the caste system, whereby some Indians of high social standing were deemed ‘untouchable’. Tragically, a crazed Hindu assassinated Gandhi in 1949.

    If he had wanted, Gandhi could have lived a very comfortable life as a lawyer. Instead he devoted it to prayer, fasting and meditation. He wore basic clothes and lived off fruit, vegetables and milk. He gave up his personal comfort to bring well-being to millions of others.


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